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Legacy in Islam

  Legacy in Islam


the legacy at Islam (Or inheritance in Islam) It is one of the branches of jurisprudence in 

Islam that deals with the distribution of the inheritance after the death of the

 bequest to the heirs who are entitled to it. It has laws and directives mentioned in 

  The Holy Quran   , which outlines the origins of the application of inheritance. Islam has given inheritance great attention and worked to


 Clearly to nullify what some Arabs used to do in pre-Islamic Jahiliyyah, in terms of


 inheriting men without women, and adults without children.
 





The distribution of inheritance in Islamic countries is based on texts The Holy Quran Which are considered by the jurists are court texts that do not accept interpretation, debate and ijtihad, and achieve the highest levels of justice and fairness between the heirs. 

The verses that talk about inheritance were sealed with a verse 

 These are the limits of God, and whoever obeys God and His Messenger will bring him into Gardens under 
which rivers flow, while they will abide in them. 


And whoever disobeys God and His Messenger and transgresses his boundaries, he will bring him a fire that will dwell in it, and he will have a humiliating punishment 

Therefore, Muslim jurists and clerics consider that any attempt to change 

the inheritance system in Islam It is a violation of the law and disobedience to God and the Messenger.
 
 Inheritance before Islam

The woman in the pre-Islamic era was deprived of inheritance, as only the male was the only heir, and in the event that males were absent, the inheritance goes to the uncles. The people of the 

Jaahiliyyah did not give women the right to inherit until God had divided them into what he had divided, and in the hadeeth on the authority of Jabir bin Abdullah, he said 


“We went out with the Messenger of God, may God’s prayers and peace be upon him, until we brought a woman from the supporters in the marketplaces. 

Then the woman came with two daughters and said to her, ” God, these two daughters of Thabit bin


 Qais were killed with you on Sunday, and their uncle recovered all of their wealth and inheritance, so he did not leave them with money but took it, so what do you see, O Messenger of God? I swear never

 Tnkhan only and they have money, said the Messenger of Allah peace be upon him : serving God, he said :

 and I got Nisa : God Ausikm your children verse, said the Messenger of Allah peace be upon him : pray for me women and the owner said to their uncle :


 Oatthma two - thirds And give their mother the price, and whatever is left is yours. Abu Dawud said :

 A human made a mistake in him. They are the two daughters of Sa`d bin Al-Rabee

 and Thabit Bin Qais, who was killed on the day of Al-Yamamah 

And he won the spoil.  
         
 
 


 
 And the Arabs were among the nations whose lives are based on traveling from one place to another seeking 

water and pasture for their livelihood and the livelihood of their livestock, which caused the emergence of conflicts over fertile lands and raids to seize lands, so they were relying on strong men who

 are able to carry weapons to defend the tribe and repel the aggressors' raids The nature of their living had the greatest impact on the emergence of inheritance rules for them. Where 


the distribution of inheritance for them is based on three reasons : kinship, alliance, and adoption.  
 
 
Kinship is considered one of the reasons for inheritance according to the pre-Islamic Arabs, but conditions must be fulfilled in order for the relative to be entitled to the inheritance from his relative, as follows : 


                    Masculinity : The heir is required to be a male, but if she is a female, she does not inherit anything from the legacy of the deceased, but perhaps the female herself is inherited like the rest of the


 estate of the deceased. 
                    Puberty : the male is required to be an adult, and if he was young, he did not reach the age of the inheritance to the closest relative of the deceased. 


                    The ability to fight : the heir is required to be able to carry weapons to defend the tribe and protect it from the raids of other tribes. 


As for loyalty (the alliance), which is the alliances that the tribes used to make between each other, and the alliance had a well-known formula, which is (my blood is yours,

 and my demolition is yours, you inherit me and your inheritance, and you ask for me and I ask for you).

 If the other party accepts the alliance between them, then if one of them dies before the other and does not leave a close heir who fulfills the 

conditions of inheritance, the living ally becomes the heir to his deceased ally.
 
As for adoption, which is when a person called (the adopter) attaches in his lineage to a child called (the adopter) and considers him his 

son in all respects, and each of them inherits the other after his death. In the pre-Islamic era, the Arabs were deprived of the inheritance

 of the vulnerable women and children, because they were not among the fighting people, but more than that, the woman herself was inherited.


 They did not consider marriage to be one of the causes of inheritance, so they turned a blind eye to the reciprocal rights of the spouses, 

and they used to give the adopted intruder a share in the legacy of those who adopted him and thus deprived the relatives, or deprived them of their right to harm and aggression.

Inheritance in Islam
 
Migration from Makkah to Madinah in the beginning of Islam was one of the causes of inheritance among Muslims. The brother of the Prophet,

 may God’s prayers and peace be upon him, was among the immigrants and the Ansar, and it became the brotherhood of Islam as brothers of blood.     
 
)An those who believe and have emigrated and struggled with their wealth and themselves in the path of Allah and those who sheltered Nasroa those

 some parents of some of those who believed and did not migrate your money from their state of something so Ahagroa( meant the state in verse inheritance,

 as narrated from Ibn Abbas and al - Hasan and Mujahid and Qatada, if a migrant dies inherited his brother From the supporters of brotherhood if he does not have a relative he inherits from the immigrant relatives with him.  

   
 



Adoption was also considered one of the causes of inheritance, and the son from the crucifixion of the man inherited the same as the adopted son.

 This situation continued in the pre-Islamic era, as well as during the period of early Islam, and the Prophet Muhammad had adopted 

Zaid bin Haritha and he was called Zaid bin Muhammad. So God annulled this settlement and forbade adoption, so he said 


“ Call them to their fathers, it is superior to God.” If you do not teach their fathers, then your brothers in religion and your followers .        
 
 In Sahih al - Bukhari, al - Zuhri narrated on the authority of al-Zubayr on the authority of Aisha : Abu Hudhayfah ibn Utbah was adopted in peace, 

and he was called Salem bin Abi Hudhayfah until the words of the Most High was revealed: (Call them to their fathers) and then he was called Salem, the master of Abu Hudhaifa .           
 
When Islam settled in the hearts of the Arabs, Islam abolished all systems that were based on other than justice and equality, 

such as adoption and advocacy (alliance), and limiting them to kinship only, just as Islam annulled inheritance due to emigration and brotherhood.

 According to the text of verse 11 of Surat Al-Nisa, “ May God command you in your children for the male as the share of the two females

Children and women have been included in the inheritance because what is meant by male men absolutely and female women at all.  

 
 Likewise, the verses of the Noble Qur’an have defined and clearly stated the distribution of inheritance and it is not permissible to change

 it in any way at any time or time, and these texts do not accept ijtihad or interpretation, because the verses of inheritance in the Noble Qur’an are ruled verses.  
 
 



Philosophy of inheritance in Islam

 
The philosophy of inheritance in Islam is based on the principle that Islamic law takes into account all the conditions of people due to their diversity and differences. And it enjoys flexibility in some, but not all, legislative texts. Some texts have no room for ijtihad, such as texts that determine aspects of belief, worship and morals.
 
 The texts related to inheritance in Islam are considered among the texts in which ijtihad or change is not acceptable,

 and because money is a source for most of the discounts, God has taken over the laying of the foundations and controls of inheritance himself. 

Because of its importance and the greatness of its danger; Whereas, injustice in inheritance may extend beyond successive generations, or wombs may be cut off for it, or crimes may be committed motivated by it.
 
 God says in Surat Al-Fajr : “ You love money very much, that is, you love to collect money and have a lot of love.   
 
The distribution of inheritance in Islam is based on the difference in meaning between justice and equality. 

As there is a fallacy claiming that there is no difference between them, or claiming that achieving justice is dependent on achieving equality. 

Islam distributes inheritance equitably among the heirs, in order to achieve equality between them, and not vice versa.
 
The philosophy of inheritance in Islam is based on several things, including:

                    The justice of God Almighty : He is the one who gave everyone a right his right, and he is the one who gave every creature in this universe rights, which no one of the people has the right to take away from them. 

It is a divine division far from human desires. God says in Surat An-Nisa: 

“ So do not follow desires, to be fair, and if they wrestle or turn away, for God has made good things 
 
                    The verses of inheritance are definitive indications, and diligence in them is forbidden:

 this means that the rulings of inheritance are fixed and do not change with the change of time or place, and it is not permissible to

 disagree about them, and they are not subject to their confirmation and denial to the diligence of the diligent.

                    Masculinity and femininity are not a criterion in the division of inheritance.
                    Inheritance is also a woman's right 

the woman was deprived of her rights in the pre-Islamic era and deprived of her inheritance, as the male was the only heir. 

                    The permissibility of dividing the inheritance by mutual consent: on condition of maturity and consent away from coercion, and based on this, the heirs can divide the inheritance between

 them by mutual consent as long as they are not satisfied with the division of God, and the division of God should not be undone by hating it, or believing that it is unfair, or inappropriate for the age. The Almighty said: 

“Whoever has better judgment than God for a people to be certain.”
  
                    Half of the estate is one of the most shares, and it is for four women, and for one male: 

half was prescribed for one male only. He is the husband in the absence of the inherited branch, but it is the right of four wives.

                    The female may benefit more than once: the female may benefit twice or more, depending on her situation, she may be a sister, 

a girl and a wife at the same time, so she inherits from her husband as a wife,

 from her brother as a sister, and from her father as a girl.

The foundations of inheritance distribution and value
 
The inheritance philosophy in Islam is based on three criteria. These criteria determine the value of the inheritance to the deserving heirs:


                    The degree of kinship between the inheritor and the inheritor 

the closer the relationship to the inheritor, the greater the share of the inheritance, and the further the link, the smaller the share of the inheritance. 


                    The location of the inherited generation from the chronology of generations: the younger generations in the future age of life 

preparing to bear its burdens usually have a greater share of the inheritance than the share of the older

 generations, regardless of the heirs and heirs if they are male or female, so the girl, for example, inherits more than The mother (and both of them are female),

 and even the daughter inherits more than the father, even if she is a baby, and the son also inherits more than the father, and both are male. 






                    Assignment and financial burden: if the degree of kinship and the location of the heir generation are equal;

 The disparity in the shares due was based on the variation in the financial burdens placed on the inheritors.

 If a man dies and leaves a son and girl equal in degree of kinship and the position of the inherited generation; 

In this case, the son inherits the weakness of the girl because they are not equal in costs and financial burdens, and therefore God said 

God will command you in your children for the male as the luck of the two females 

Alimony is obligatory for the man, as for the woman, her money is saved for herself, and she is not obligated to spend on anyone, nor is she even spending on herself in most cases.

 The male is charged with providing for a female (wife). While the female - the heir - her maintenance is an obligation on the male who is associated with her or who will be associated with her.   
             








       
 
Presenting the debt and the will over the inheritance
 
Submitting the debt over the will in the implementation is an unanimous matter stipulated by many jurists,

 and the servant is not discharged unless he has paid it off. Ibn al-Arabi says in his book ( Ahkam al-Qur’an ) :

 “As for the advancement of religion, it is because its obligation is subject to his religion, 

and the imposition of religion is more important than doing the good with which he draws closer.”   
 
This is what is spent by the Prophet Muhammad where he presented religion on the commandment, Ford in Sahih Bukhari in the hadeeth narrated by 

Salamah Ibn al - Akwa ' may Allah be pleased with him , said: «We were sitting with the Prophet peace be upon him, as it came the funeral, they said :

 Pray on them, he said : Does he have a debt? They said : No, he said : Did he leave anything?

 They said : No, then he prayed for him, then another funeral came, and they said :

 O Messenger of God, may God bless him, he said : Is there a debt on him? It was said 

Yes, he said : Did he leave anything? They said : Three dinars, then he prayed on them, then came the third, and they said : Pray for it, He said 

Did he leave something? They said : No, he said : Does he have a debt? They said : Three dinars.

 He said “ Pray for your friend.” Abu Qatada said, may peace be upon him, O Messenger of God.                       
 
 


 The elimination of debt, before anything else, is

 concerned with people's rights and self-improvement.
 
Pillars of inheritance and its causes
In Islam, inheritance has three pillars:

The inherited person is the deceased or missing person whose death is ruled by the judge 

An heir is a living person who is entitled to an inheritance. 
The legacy : the inherited right. 
 
As for the reasons for inheritance agreed upon by the jurists (i.e., the cases that require inheritance), they are three cases as follows:

Marriage: Islamic Sharia decides to consider a valid marriage contract (that is, in which the conditions of marriage and validity are met)

 as a reason for inheritance between the husband and the wife, each inheriting from each other. 

Even if there is no entry or seclusion. God says in Sura women: 

you half of what left your wives if not them born. If they born as your than the quarter left after intestate Ausin or religion and their quarter ,

 which did you leave if not you born it was you born Vhin the price which you leave 

after will you recommend or religion but a man inherited Galala or woman who has a brother or sister for every one

 of them sextant it were more understanding partners in the third after intestate recommended or non 

harmful effects of religion and the commandment of God , and God knows Halim.

 And in the hadith narrated by Maqal Bin Sinan in the book Sahih Ibn Dawud by Imam Al- Albani , the Prophet decreed for

 a daughter, who was very trustworthy, that she had the inheritance, and her husband had died before entering her. The hadith says:

 “On the authority of Abdullah about a man who married a woman, then he died on her behalf and did not

 consummate the marriage with her, and he did not impose the dowry for her, so he said:

 She has the full dowry, and she has the waiting period, and she has the inheritance.

 Maqil bin Senan said: I heard the Messenger of God, may God’s prayers and peace be upon him, ruled in Barawaa Bint Washaq.

 And in a narration he said:

 They fell back to him for a month. Or he said: times. He said: I say in it:

 She has a dowry like that of her women, neither clothing nor sticks, and that she has an inheritance and she has a waiting period, so if it is right, then it is from God, 

and if it is a mistake from me and Satan, and God. So some of the bravest, including the surgeon and Abu Sinan, rose up and said:

 Oh Ibn Masoud, we are witnessing that the Messenger of God, may God’s prayers and

 peace be upon him, spent her in us in the barrages of the

daughter of Ishaq - and that her husband Hilal bin Mourad.

 He said:

 Abdullah bin Masoud rejoiced tremendously when his decision-making was approved by the messenger of God, may God’s prayers and peace be upon him.  

           
Lineage: It is intended by true kinship, which is every relationship that is caused by childbirth, and includes the branches and origins of the deceased and the branches of his ancestry, i.e. 

filiation, fatherhood, brotherhood or cousin, and others.
 
Loyalty to the man who released him: It is a judgmental kinship established by the law from the emancipation, the loyalty of the emancipation is the causal bond,

 or it is a link between the master and the person who freed him, and it makes the master or his clique the right of inheritance from those who freed him.

The distribution of inheritance in Islam is based on a number of verses in the Noble Qur’an, 

either in general or in detail. These verses clarify how inheritance is divided based on lineage, kinship, financial burden, and so on. 

These verses are divided into two types: 1) The summary verses that talk about the right to inherit only without detailing it.

 2) The detailed verses that set the share of the deserving heirs to the inheritance, and how to divide the inheritance between them: 

The outline verses



  
                    Surat Al-Nisa 'verses 7-8: Al-Tabari mentioned in his interpretation that this verse was revealed because the people of the Jaahiliyyah used 

to inherit males without females, so God forbade them from that and commanded that females be given their share of the inheritance:

Ra bracket.png Men 's share, leaving the parents and kinsmen and women share in what parents and kinsmen leave him less than or share many imposed if attended by 

the division of kinship Ulloa, orphans and the needy Varozkohm of it , and tell them words of kindness    


Legacy verses in the Qur’an
 
Al-Saadi says in his interpretation of the previous verse: “The Arabs in Jahiliyya - out of their tyranny and cruelty, do not inherit the weak like women and boys, 

and they give the inheritance to strong men because they are - by their claim - the people of war, fighting, plunder and plunder. And their strong and weak. 


.. He said: {a man has a share} : that is: a share and a share {of what he left} {parents} that is:

 father and mother {and kinship} after the special {and women have a share of what he left} and he said 

That is, the All-Knowing, the Wise. Also, here is another delusion. Perhaps 

someone deludes that women and children do not have a share except from a lot of money, so he removed that by saying:

 "From what is little or much of it." So God bless the best rulers. ”  

 
                    Al-Anfal verses 74-75:
Ra bracket.png And those who believe and migrated and fought for the sake of Allah and those who harbored Nasroa and those are really believers for them

 forgiveness and generous provision and those who believe after and emigrated and fought with you Those of you and Oulu wombs some of them first with some in the book of Allah is knowledge of all things  

Detailed verses
 





                    Surat Al-Nisa 'verses 11-12
Ra bracket.png God Ausikm your children with the male portion of two females, the women , who over two Vhin two - thirds of the left , although one it may 

half and for his parents to each one of them sextant, leaving if he was born, the was not his son and inherited his parents Vlomh a third. If his brothers Vlomh sextant after and will recommend or

 the religion of your fathers and your sons do not Tdron whichever nearest you useful ordinance of God that God was Knower wise

 and you half of what left your wives if not them born. if they born as your quarter , which left after the commandment Ausin or religion and their quarter , which did you leave If you do not have 

a child, then if you have a son, then he has a price for what you left after a will to bequeathed or a debt Each sister of one of them, the sextant were more understanding partners in the third after intestate recommended or non

 - harmful effects of religion and the commandment of God , and God knows Halim 
 
                    Surah An-Nisa 'verse 176:
Ra bracket.png Astvetonk Say God Aftikm in FATIGUE The Imru perished is not his son and his sister, it may half of what left a inherit if not her son,

 the were two they had the two-thirds, leaving even though they are brothers, men and women Vllzkr like the luck of two females of God shows you that deceived and God's knowledge of all things 

The inheritance of women in Islam
 
Islam commanded women to be given their inheritance rights. God Almighty says in Surat An-Nisa : A man has a share of what he left behind from a parent and a relative, and a woman has a share of what a father left behind from a parent and a relative .

 There are many cases in which the woman inherits the same as the man or more than he inherits, or the woman may inherit but the man does not inherit. However, in only four cases, the woman inherits half of the man.  
 
The philosophy of Islam in making the inheritance of women equal to half of the inheritance of men in certain cases is based on the financial burden that Islamic law requires the inheritors to bear,

 and to do it towards others, and not on the basis of gender discrimination. Therefore, the one who has a more financial burden will have more of his share of the inheritance. In Islam , 

man is spending on his wife and children and Islamic duty by agreement of the scholars, women are not required to alimony even if they are rich, God


 says )walualdat breastfeed their children Holin perfect for those who wanted to be breast - feeding and the baby has a living and Ksuten Palmarov( .     
 
 Islam has proven a woman to have an independent financial responsibility, for the woman is qualified for financial behavior just like a man, for she sells, buys, leases, leases, entrusts and donates, and she is not forbidden for that,

 as long as she is rational and rational. Her dowry is her right and it is not permissible to take it,

 and the wife’s money is forbidden to her husband except with her consent, and it is not permissible for the husband to require his wife to spend on the


 house, but if the wife willingly and voluntarily wants to contribute money to her family’s expenses, then there is nothing wrong with that, and if the wife gives her husband Money as a loan, she has the right

 to recover it, and if the wife participates with her husband in a project or a house or the like, then her right is fixed in the company according to the amount of her share.
 
These financial rights are obligatory for a man for his wife, whether she is rich or poor, and the wife is not forced to leave any of her money except with willingness, choice, and independent will. 
 
A woman has the right to request a divorce from her husband if the husband refuses to support her and he is able to do so. The Prophet Muhammad says :

 "Fear God in women, for they are your help. You took them with the trust of God, and you made them permissible to honor them with the word of God, and they have on you their livelihood, and clothe them with favor."  



 
 And all the money that a woman earns, whether from work, gift or otherwise, is a right that is forbidden by Shariah to take it without her willingly. God Almighty says : “ Men have a share of what they acquired, and women a share of what they have acquired.”  
 
As for the cases in which the woman inherits half of the man, there are four cases as defined by Sharia:
 
                    The sister with the presence of her brother : The Almighty said God will advise you among your children for the male as the share of the two females   
                    The mother with the presence of the father, and the deceased son or daughter does not have a husband, wife or children 

God Almighty said If he did not have a son and his parents inherited him, then his mother is one-third.   

                    The presence of sister sister or father and brother with brother or father : He says )oan were brothers of men 
and women Vllzkr such luck Alonthein( 

  
                    A wife inherits half of what her husband inherits if one of them dies. The Almighty said : “We will give you half of what your husbands leave, if they do not have a child. If they had a child, you have a quarter of what they left after a will or debt,

 and they have a quarter of what you left if you did not have a child. A child, they have the price of what you left after a will you recommend or a debt   
Controversy over inheritance


In Islam, the inheritance of women is one of the issues that are being debated from time to time in the current era, as many lawsuits have appeared calling for equality between males and females in the division of

 inheritance. In Morocco , the debate over the issue of equality in inheritance between men and women returned after the statements of Asma Lamrabet , a researcher specializing in women's issues and Islam, 

saying that "Islamic societies did not apply the principle of equality between men and women and relied on interpretations of jurists whose opinions are subject to discussion and jurisprudence.

" Societies in the region relied on the opinions of jurists and commentators who interpreted what was mentioned in the Qur’an and the hadiths of the Prophet without invoking the objectives that aim to establish justice and equality among people.   
 
 Her statements sparked this controversy in Morocco, which prompted her to submit her resignation.
 
As for the Amazigh human rights and human rights researcher, Ahmed Assid , he emphasized: “Equality between the sexes in inheritance has become a societal necessity that guarantees social and economic

 profitability and the stability of the country,” indicating that “invoking religion to prevent this equality is no longer possible, because the laws are adapted to the human reality.”  
 

This controversy coincided with a similar debate in Tunisia, when hundreds of Tunisian women organized a march to the parliament headquarters to demand equality in inheritance, 

and the demonstrators raised slogans including "Tunisia is a civil state, and the one with you is mine (what is yours is mine too)" and "equality is a right, 

not a right." Advantage (right, not favor). " Earlier, the late Tunisian President Beji Caid Essebsi highlighted the necessity of discussing this sensitive file, considering that Tunisia is inevitably heading towards equality "in all fields."     
 
The inheritance file was entrusted to the Committee on Individual Freedoms set up by the Tunisian presidency to reform laws and texts that concern the issue of freedoms.


Al-Azhar, Muslim clerics and jurists believe that changing the inheritance law is in fact unfair to women and does not do justice to them, and it clashes with the provisions of Islamic law.
 
 On the other hand, the opposition movement to which a number of contemporary thinkers and researchers such as Nawal Al-Saadawi belonged to the view that gender

 equality is a human right. Nawal El Saadawi had described the Equal Inheritance Law in Tunisia as "a very positive step, and all Arab countries must take 

it" calling for complete equality between women and men in Arab and Islamic countries in everything, in inheritance and lineage, in marriage and divorce.    




Al-Azhar responded to claims of equal inheritance between men and women, indicating that there are many cases in which a woman inherits more than a man or a man does not inherit at all. 

While there are only 4 cases out of more than 40 cases in which a woman 

inherits half of the man, including the case mentioned in verse 11 of Surat An-Nisa: God commands you to your children for the male, similar to the share of the two females , about which the controversy has arisen.  
 
In the year 2014, and in the first incident of its kind in the history of the British judiciary, the inheritance law, which is based on the laws of Islamic law, 

became enforceable for lawyers wishing to write the wills of clients in accordance with the principles of Islamic law. These wills (recognized by British courts) will prevent children born out of wedlock or adopted children from being considered legitimate heirs.

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التجاره اللإكتلرونيه واهميتها
https://www.sunstore4u.com/2019/11/e-commerce.html

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التحكم في اي جهاز كمبيوتر حول العالم من خلال جهازك بدون برامجhttps://www.sunstore4u.com/2019/12/remote-desktop.html

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تابعونا علي..... follow us on متجري علي الفيس بوك... sun store 4u https://www.facebook.com/Sun.Store.4u

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حساب الفيس بوك الخاص بي facebook
https://www.facebook.com/profile.php?id=100001503373996

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أبو حسناء للمفروشات
https://www.facebook.com/abo.hasnaa.furniture

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حساب إنستجرام instagram
https://www.instagram.com/abo_hasnaa_eltaib

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حساب تويتر
twitter
https://twitter.com/Mohamed63625424

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إيميل جيميل
gmail mail
[email protected]
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إيميل ياهو
yahoo mail
[email protected]


 

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